SUPERSTITIONS AND RELIGIOUS USES
In a poem addressed to Marguerite de Valois by Jean de la Taille de Bondaroy1
we read of a diamond which came from gold and from the sun. But we are
told that not only are precious stones endowed with life, they are also
subjected to disease, old age, and death; "they even take offense if an
injury be done to them, and become rough and pale." The sickness of the
pearl has been a theme for centuries, and in many cases is only
fancied. It is but a subterfuge or deception for a lady to remark that
her pearls have sickened; by referring to this sickness, her friends
are naturally led to believe that one time they were fine, perÂfect
pearls, when in reality they may never have been so. It is supposed in
the East that a living spirit dwells within these stones, a spirit
potent for good.
Like
all the precious stones, the diamond was accredited with many marvelous
virtues; among which were the powers of averting insanity and rendering
poison harmless; and in the Middle Ages it was known as the peacemaker
between husband and wife.
Of
the birthstones, the diamond is awarded to April and is said to typify
purity and to preserve peace. Undoubtedly it has preserved peace under
many threatening conditions as motives are to be found hiding somewhere
behind every superstition.
Time
was when owners of jewels rejoiced not only in their beauty and their
value, but likewise in their influence upon the physical and moral
nature of man. The diamond protected young ladies from the visits of
those extremely
1 Jean de La Taille de Bondaroy, "Le blason de la Marguerite", Paris, 1754.
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