SUPERSTITIONS AND RELIGIOUS USES
are
not satisfied with the translation, and say that the words rendered
diamond really signify a stone hard to break, or a stone used in
breaking others. It is considered very doubtful if the diamond was
really known in the time of Moses.
If
the poet exclaims: "The woods were God's first temples," how truly may
we also say, "The stones were man's first tablets!" If the geologist
tells us of "Sermons in stones", we think that these sparkling jewels
have "sermons" also. This is especially true of the lost stones. There
we touch upon the tenderest point in the feelings of the student of
history. That which is lost always seems to us of far more priceless
value than that which we have retained. The lost Iliad, the lost
"Fairie Queen," how tenderly does the bibliophile picture to himself
what might have been their golden contents! How gladly would we have
seen that fair ruby, "great like a rocketball," which Queen Elizabeth
showed in her cabinet to the Ambassador of Mary Stuart when the latter
with some assurance "Desired she would either send it to my queen, or
the Earl of Leicester's Picture." She replied: "If Queen Mary would
follow her counsel she would get them both in time, and all she had,
but she would send her a diamond as a token by me".
The
names of the precious stones and semi-precious stones are frequently
used as adjectives and when so employed convey something more to the
mind than to the corresponding adjectives of color. We may suggest the
following expressions:—the "Emerald Isle" and "emerald
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