mountain
tops of Science, have explored the sun itself, can tell us but little
more of this splendid production of its creative rays, than is
indicated in the Greek. It is to the cutter that we owe the revelation
of its loveliness, the development of that radiance which transcends
all other gems, as the graces of Venus transcend those of all the other
goddesses of Olympus. Although the word is found in the oldest Greek
records, the substance itself was unknown in Europe until
comparatively recent times. In Homer, Adamas occurs only as a personal
name ; in Hesiod, Pindar and the Trajics it is used as signifying
either any hard weapon, or a metal, such as steel or an alloy of gold
and steel. Even Theophrastus, successor of Aristotle, and author of a
short treatise, still extant, on Precious Stones, makes only one casual
allusion to the Adamas, which, however, cannot have meant the true
Diamond,* as he does not include it in his list of gems. His treatise
was composed 300 B.C., after which no further distinct allusion to the
Diamond occurs until we come to the Latin poet and astronomer,
Manilius, who flourished in the first century of the new era. In the
fourth book of the poem entitled Astronamicon, by this writer,
occurs the line " Sic Adamas punctum lapidis pretiosior auro," which is
supposed to contain the earliest indubitable reference to the true
Diamond, which is here spoken of as "more precious than gold." Some
writers have