B.3 Ch. 4: Idolatrous Kings & Princes of Asia

B.3 Ch. 4: Idolatrous Kings & Princes of Asia Page of 417 B.3 Ch. 5: Text size:minus plus Restore normal size   Mail page  Print this page
148                   SINGALESE INTELLIGENCE           book iii
Princes and priests of the country established another King in his stead. He did what he could to induce all his people to imitate him, and for this purpose assigned to the Jesuit Father twelve of the largest villages which were around Columbo, so that from the revenue of these places they might support the children of the country in colleges, where, being well instructed, they would afterwards be able to teach others. For the King represented to these Fathers that it was impossible for them to learn the language of the country well enough to preach to the people, and in effect they found that the youth of Ceylon were so quick and intelligent that they learnt, in six months, more Latin, philosophy and other sciences, than Europeans acquire in a year, and they questioned the Fathers with such subtlety, and so deeply, that they were amazed.
Some years after the King had become a Christian, a very accomplished man and good native philosopher, named Alegamma Motiar,1 as one might say master of the philo­sophers, after having conversed some time with the Jesuit Fathers and other priests at Columbo, was inspired to become a Christian. With this object he went to see the Jesuit Fathers, and told them that he desired to be instructed in the Christian faith, but he inquired what Jesus Christ had done and left in writing. He set himself then to read the New Testament with so much attention and ardour that in less than six months there was not a passage which he could not recite, for he had acquired Latin very thoroughly. After having been well instructed, he told the Fathers that he wished to receive holy baptism, that he saw that their religion was the only good and true one, and such as Jesus Christ had taught, but what astonished him was, that they did not follow Christ's example, because, according to the Gospel, he never took money from anyone, while they on the contrary took it from everyone, and neither baptized nor buried anyone without it. This did not prevent him
Book of Duarte Barbosa, ed. 1921, vol. ii, p. 114 ; see Tennent, Ceylon, ii. 14 f.).
1 Mudaliyar, a Cingalese title, meaning a headman. Alegamma has not been identified (Yule, Hobson-Jobson, 569 f.).
B.3 Ch. 4: Idolatrous Kings & Princes of Asia Page of 417 B.3 Ch. 5:
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