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cuirass. Or take the case of the people of Kabul in the age of ignorance.
They believed that their first king, Birhmagin Turki, was born in a cavern
which is today designated by the name of Baghrah and he came out of it
wearing a diadem. There are other myths and fables of this ilk which
have gained currency through the Will of God, so that everyone does not
begin to dream of kingship and serve the king.
Just as monarchs were the recipients of these exalted attributes, they
also arrogated to themselves characteristics that bespoke their high
stations. They had high and magnificent audience chambers, vast fortresses, long and broad courtyards built for the future generations, and
high thrones installed. All this was done, so that they might look heavenward, and cast their glances at the commonalty and the nobility among
mankind. The poet, Buhtari, has alluded to this aspect in the following
couplet:
What thou hast been granted has been granted to the full moon, that
thou should be high and glimmer.
They had no other way to show their magnificance except to put on the
diadem and long capes and extend their hands, so much so that they
were designated as "the pluckers of the stars." And therefore, the
people of India have designated a king of theirs by the name of Maha
Bahu, that is, one having long arm. The Persians have given the appellation of riivand dast to Bah man Ardashir. Riwand is the Persian equivalent for the root of the rhubarb which has the characteristic of not coming out of the earth until and unless its root does not reach subterranean
level of water, even though it may be at the top of a mountain. All these
symbolise high courage, long-handedness and puissance.
Besides, monarchs decked themselves with precious objects so as to
overawe the hearts of their subjects with the power of their wealth, to
make people look with anxious eyes towards them and link their hopes
with them. They devised strange and exquisite ways to bring about all
this, so that they might expose the secrets of the nobility, and the action
or the commonalty to full view, act according to the exigency of the
situation, and organise the affairs of the vanquished regions immediately. For this purpose, therefore, they established the roles of messengers,
boats, horses and pigeons so as to circumvent the long distances and
carry their orders within short periods (to distant places). People began
to be in secret and open fear of them, and avoided transgression and intransigence. There are several stories pertaining to such cruel monarchs.
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Persons most avid of wealth are the monarchs since by means of
wealth they are able to exercise their control. Caliph Mansur told his
guard, Rabi':
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