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estuary of the river that went as far as 'Ayn Shams, where the Pharoah
resided. Whoever stood at one bank of Nile could see the other across.
Allah says to Moses (about the golden Calf):
We will burn it and will scatter its dust over the yam. 85
This incident occurred in the desert of Till. It is not possible that
there was an ocean or lake or river there. It must have been a small tank,
where rain water had collected, and where these people had come or a
reservoir which collected the water from the rocks of the mountain. In
the Qur'an the words, yam and bahr both are used, and 'Ajjaj has distinguished between both of them:
'As if the sea has overcome a larger reservoir.'
We have quoted whatever the lexicographers have written about the
ocean. The lexicographer ought to know what he is writing about. But
bahr, in fact, is that water towards which rivers flow and whose water
does not fall into any river except when it turns towards the rivers during
the tides, and that too temporarily. Such water becomes heavy through
admixture with the ingredients of the soil. It is, in addition, so saline
that it passes beyond saltiness to become very bitter. Some people say it
is called bahr because it passes an absolute prognosis, e.g., in acute
diseases. Bohran (the crisis of a disease) is so called because it gives an
absolute prognosis about the sick person. Also, as in bohran, the causes
of the tides are mysterious. A storm could persist for two days and
sometimes for two months, Thus bahr and bohran both give verdict in
their tidal movement.
Shells and the Occurrences of Pearls
The bony structures with which marine animals guard themselves
against predators are also the genus of shells. These shells are called
khazaf, e.g., the scales upon the crocodile's skin, the two leathery shields
in the case of the tortoise, saucer-like structures of shelled animals, snailshells, etc. These structures can appear in all kinds of water and in such
"places as are characterised by humidity and moisture in the air, e.g., Jurjan and Tabaristan.
Animals having an outer shell and the snail are called kawhalah in
Jurjan. The fluid of the animal whose canal is filled with flesh, which
has two fleshy horns which penetrate into it like a bifurcated bough and
come outspread, discharging a fluid, has been called sacfid al-halzun (the
pus of the snail) by Galen, as this creature wets the ground when it
crawls along. When this liquid matter dries up, it becomes like shiny
saliva. We were brought some snails from the wells of the Zaruban
mines. They were discovered after digging to a depth of 150 cubits. The
size of the walnut, they had very thick and stony shells. They had markings described upon themselves — as if the designs had been inscribed
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