Sciene and the Bible

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632                         Science and the Bible.                      [July,
sympathies are a perpetual benediction, and among whom shine the brightest lights of science as well as of religion. Moreover, as scientific men, we need the Bible to strengthen and confirm our faith in a supreme intellectual Power, to as­sure us that we are not imposing our forms of thought upon a fortuitous combination of dislocated atoms, but that we may study His works humbly, hopefully, and trusting that the treasury is not yet exhausted, but that there is still left an infinite vein of spiritual ore to be worked by American intellect."
Such are the words, rather the devout thoughts of Science, as expressed by Prof. Peirce of Cambridge, in his Address, in 1854, before the American Association for the Advance­ment of Science ; and there were few among his hearers on that occasion, who did not cordially respond to them. He spoke with earnestness ; for, if there is any charge against science, fitted to stir the soul to its depths, it is that assert­ing the hostility of science and the Bible. The student of nature, accustomed to search for knowledge with a scrutiny and precision that has hardly a parallel in other departments of study, so as even to incur, at times, by his untiring labors among the merest minims of existence, the contempt of many a haughty intellectualist, can but look with indigna­tion upon those who pronounce him faithless to the truth, and his studies at war with the sacred word. With such an exhibition of the Bible thrust upon him, its enmity with sci­ence insisted upon, if he is not so grounded in faith as to be sure his opponent is wrong in this hostility, he will feel forced to stand by nature, God's acknowledged work, versus the Bible, " the Book."
Prof. Lewis, by his sneers at science, which commence on the first page of his " Scriptural Cosmology," and stream out, as from a bitter fountain, all through the volume, has j thus done a lasting injury to the cause of the Bible. How­ever sacred his intentions, or excellent his private character (which we believe to be irreproachable), this is one of the ways in which the influence of his work is infidel.
Sciene and the Bible Page of 177 Sciene and the Bible
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