Sciene and the Bible

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1857.]                      Theology of Dr. Gill.                          387
millennium, and the wicked at its close.' To the objection that, according to this view, there will be two days of judg­ment, our author replies : " not at all; there will be but one day of judgment, but it will be a long one ; not a natural day, consisting of twenty-four hours." " This day of the Lord will be a thousand years, for which reason it is called a great day." " The judgment of the righteous will pro­ceed at the beginning of the thousand years, and continue in them; and during this time, things will be preparing for the judgment of the wicked, at the close of them, and so things will go on successively, till the whole is finished ; as the resurrection of the just will be on the morning of this day, so will their judgment begin then; and as the resurrec­tion of the wicked will be at the evening of this day, so like­wise their judgment; and as the evening and the morning make but one day, so it will be in this case ; there will be but one day of judgment."2
The place of judgment is uncertain. " Some think it will be in the air, because the Judge will come in the clouds of heaven." " But I rather think it will be on the earth." 3
The eternal punishment of the wicked. This doctrine is not only taught in the Bible, but it may be proved from the jus­tice of God. (a) Though sin is a finite action, " yet it is objectively infinite, as committed against an infinite Being," and therefore it deserves an infinite punishment; " and since infinite punishment cannot be inflicted intensively on a finite creature, it must be inflicted extensively, or continued ad in­finitum."4 (b) " The wicked, in the future state, will always continue sinning; and therefore, as they will sin continu­ally, it will be just that they be punished continually." 5
The happiness of saints in heaven. Will there be a dif­ference in the degree of it, or will all be equally happy ? Dr. Gill thinks that " the arguments against degrees in glory preponderate," and that all will be upon a level. He also argues against the theory of progress or advancement in glory and happiness. " If any addition is gradually made
l Bod. Dir. p. 1058.                   2 ibid. p. 1059.                   3 Ibid. p. 1063.
8 Ibid. p. 1078.                           i ibid. p. 547.
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