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Sciene and the Bible

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400                         Science and the Bible.                    [April,
of science, to haunt the faithful and make them lose their equanimity ifl fruitless contest with the evil things !
A few weeks since, we were in the laboratory of a friend, a good chemist and a good Christian. He was so blind to the world's welfare as not to know the evil of meddling with crucibles. So he took down one, put in it a mineral con­taining the essential ingredient of clay, mixed with it some pieces of a very soft inflammable metal, called sodium, and placed the crucible in the fire. There was nothing specially objectionable in the fire, as it was that of a common coal-stove. After half an hour had passed, he found in the cru­cible, in place of the material put in, a metal, as white near­ly as tin, as hard as iron, more malleable than silver, as sono­rous as bell-metal, and not liable to rust like iron or cop­per ; and, moreover, it was only half as heavy as iron. It was, therefore, a metal combining most admirable qualities with this remarkable levity. It had been called aluminium. He has often performed the experiment; and, along with other believers in nature, he sees from it that at least one third by weight of all our clay-beds, granites, slates, and many other rocks, consists of this strange metal aluminium. In his infatuation about the thing, he will not admit that there is any harm in this dragging of aluminium out of its hiding-place, or any proof about it that nature is hateful or false beneath the surface. Indeed, he believes that in this very aluminium, there is proof of the goodness and wisdom of God, and therefore cause for renewed thankfulness for His gifts in nature.
Another friend delights in using those suspicious-looking pieces of glass, convex on one or both sides, called magnify­ing glasses. Instead of being satisfied with the eyes which God gave him, he most daringly puts such a glass to his own optics, and ventures to affirm that he sees what was before invisible ; and, moreover, he confesses to no com­punctions for this prying spirit. He should, no doubt, be content with the " honest, open face of nature;" but he has a curious way, and will look. He sometimes puts a misera­ble little scale of a butterfly's wing under his magnifying-
Sciene and the Bible Page of 177 Sciene and the Bible
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