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Sciene and the Bible

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1857.]          Brandis on the Assyrian Inscriptions.              413
he has that hand to guide him, and then should bow hum­bly before him who alone is from everlasting to everlasting. We have yet to inquire, What is the true idea of nature's individuality.
[To be concluded.]
ARTICLE VII.
BRANDIS ON THE ASSYRIAN INSCRIPTIONS AND THE MODE OF INTERPRETING THEM.
By Professor George E. Day, Lane Theological Seminary.
[The following essay is taken, with some abridgment, from a recent treatise " on the historical gain from the Deci­phering of the Assyrian Inscriptions," by Dr. Brandis of the University of Bonn, of whose labors in this department, honorable mention is made in the Annual Report of the Royal Asiatic Society for 1856. It has been translated for the Bibliotheca Sacra, not only as furnishing an interesting view of the serious difficulties to be encountered in ascertaining the meaning of these ancient records, and the means em­ployed to overcome them, but also as exhibiting the ground of the distrust with which many of the translations of Raw-linson and Hincks have been received in Germany.]
Not far from the eastern bank of the Tigris, opposite to Mosul, rise two mounds, between which winds a small stream called the Khosser. Upon the northern mound, which is about fifty feet in height, and much larger and higher than the one on the south, stands the village of Ko-yunjik; upon the southern one, called Nebbi Yunus, stands a mosque [said to be] erected over the tomb of the prophet Jonah, and surrounded by dwellings. Both of these mounds are remains of artificially constructed terraces, on which
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Sciene and the Bible Page of 177 Sciene and the Bible
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