Sciene and the Bible

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Science and the Bible.
[July,
teaching, science stops learning. It is true, then, as stated in the outset, that between the creations and the Creator, science claims to have run no paths.
The individuality science perceives is, therefore, that of a world or universe that has passed through a regular system­atic course of progress, from its early chaos to its completion, under the action of ordained inorganic forces and laws, and with the institution of the kingdoms of life through the cre­ation of living species ; the whole the work of a Being of Infinite Intelligence, whose power has sustained the forces and laws he ordained, who has guided the earth, it knows not how, with reference to its being the residence of mind, and whose connection with man and the universe it leaves among life's mysteries.
Our argument, based on nature's teachings, has given us reason to believe that the universe had a beginning, and will have an end; that it has its limits in space ; that its progress has been a regular progress, like that of germ-development in its system and epochs, and with only such decays as were necessarily involved in its progress and the one final decay ; that, from the beginning to the end, it cor­responds to but one grand cycle of progress, like one pro­gressing individuality among living species ; that with man it reached the Day of Rest or Divine Repose, its meridian of life or finished growth, when the education of mind began. The accordance of this progress with germ-development, it should be understood, is not in any specific resemblance in the parts to those of a germ, but an accordance, only, with the two grand ideas it involves, namely, the general before the special, and the triad of epochs ; and this resemblance exists, because these are the fundamental principles in all progress under system.
If man goes beyond this study of progress, to specific methods of first origins of any kind; to the mode of posit­ing creative force; to the method of germinating a plant-kingdom or an animal kingdom; to notions of a self-work­ing force in nature .that develops more than self by reaching to higher and higher grades of results, or to hypotheses about
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