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116
GEMS IN CEYLON.
pit gets not a handful of satisfactory gravel, and is doomed to disappointment and loss. Another circumstance noticed by the gem-men is that when a large block of stone is found in the illan, you are sure to find a valuable gem or more in the gravel under it. The bulk of the gravel is composed, independently of the gems, of pieces of quartz (tirawana-gal) and granite of different degrees of hardness. In it have also been found pieces of copper-ore as at "Neriella, and nickle at Gadawelle. The crust above spoken of as generally overlying the gem-matrix, presents curious appearances. In some places it looks like vitrified sand, the effect of a high degree of heat—at others like simple induration the effect of a high degree of pressure long continued.
The right of gemming during the Kandyan Government was a Royalty, and it was exercised for a time by this Government on its accession, but in the advance of a more ..liberal policy, it has not been acted upon for a long series of years. In the Kandyan rule, the services of the inhabitants of several large villages called "Agra-gan" were exclusively set apart for gem­ming purposes. There was also a body of hereditary gem-men called '• Memk-kati-iaraya," and two Altidiansas (headmen)—those of Neriella and Karawita to superintend the whole establishment, whose Offices were likewise hereditary. This no doubt proceeded upon a perception of the good effects of a division of labour—the cause which has given origin to the caste,system throughout India now perverted from its original institution. Though there is no caste of gem-men in the country, yet it will be found that only a section of the people understand and follow the occupation of gemming, and that their labour cannot be procured at ordinary wages. To constitute the real gem-men, a degree of experience and manual knack are required, which can only be acquired by long practice. The system of joint-stockery on a small scale is now being introduced into gem-searching speculations—the ordinary plan now is to gem in partnership—the gem-men and the land-owners having shares in the adventure.
We have now got to the period when the gems are supposed to have come into the possession of the gem-men. They dispose of their acquisition chiefly to the Moormen, the great trading body in the interior. But they sel­dom do so at any other time than at the I'erahera festival at the Saffragam Dewale (Temple) in August—an annual fair when an immense deal of traffic is mixed up with an equal amount of idolatrous worship and immorality. Here the gem-men and the gem-buyers congregate and effect their bargains. Though this is the usual mart where the gem produce of the preceding year exchanges hand, yet the news of any valuable gem being discovered any­where, sets all the chicanery, influence and humbug in the district in motion to get at the possession of it at a value far less than its real worth; and in this scramble unfortunately the poor gem-men in their ignorance are frequently duped by the designing as has been the case with the finders of a great many monster stones.
In speaking of the gem-dealers at the I'erahera and other times, I should notice the deceptions that are often practised on the unwary, by selling to them counterfeit gems made of coloured glass, and a sort of stone that is called " Keriiichy." These latter are real stones found where gems are gut, but they are not precious. They are of a far inferior hardness and very light as compared with the weight of real precious stones. There arc red, blue and yellow Kcrinchics, each sort easily mistaken for rubies, sapphires, and topazes. The best test to detect their nature is to cut them with the sharp angle of a real precious stone, when they will be found to wear away in powder.
The stones being now supposed in the possession of the country trader, are sold either cut or in the rough to the wearers or to the export specul­ators and diffused throughout the world.
In connection with those who earn their living by gemming, I ought to notice the stone-cutters of Ceylon—they are almost all Moormen, and carry on their trade in the low-country. .Some of them, however, come up to Katna. pura occasionally, and carry on their trade while business lasts, which is