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King: Mediaeval Gem Engraving

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16
MEDIEVAL GEM ENGRAVING.
profane, when adopted by these the latest cultivators of the Gnosis, to typify their mystic Mete.
In such a sense the enigmatical motto " Though secret, I am afterwards known," and the injunctions to silence would be highly appropriate, the true meaning of the devices being only understood by the " free, equal, and admitted brother ;" but such an explanation, tempting as it is, will not stand a closer investigation, for it is based upon a mere chimera. The figures so laboriously collected by Von Hammer manifest in everything the spirit of the Cinque Cento and a certain inspiration of Roman art, for in some the idea has evidently been borrowed from the Hercules wrapped in his lion's skin, whilst the armour in others is much too classical in its details to have been of the work of the Templar times. The astrological symbols, too, so profusely interspersed are not even as ancient in form as those employed by the Gothic architects in their sculptured deco­rations, but exactly correspond with those found in printed books of the sixteenth century. The Arabic inscriptions also are in the modern Neskhi, which had not superseded the Cuiic in the ages in question ; and this circumstance alone suffices to demolish the whole fabric he has so ingeniously reared. All these considerations united show that these figures, if not altogether modern forgeries, were made to serve some purpose in the proceedings of the alchemists or astrologers in the train of the emperor Rudolph II., or perhaps, as certain Masonic emblems denote, they had reference to the arcana of the Rosicrucians. The latter flourished amazingly in Germany after the year 1600, before they were merged into the Freemasons sometime in the next century ; and, seeing that the motives of these statuettes are evidently borrowed from Florentine bronzes, the latter ex­planation is, perhaps, the nearest to the truth At this date the notions of the Kabala and mysticism of every kind flourished most vigorously; indeed, the astrology and alchemy of the preceding ages were simple science conducting its investigations according to the rules of common sense, when compared to the extravagant theosophy established by Paracelsus and his disciples.
From all this we are driven back to the conclusion before attained from other data, that these mysterious intagli, instead of being early mediaeval works, are specimens of the earliest
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