The Crystal
(Pure Silica) is reckoned by Theophrastus (30) amongst the stones used
in rings, where he speaks of it with the Amethyst, adding "both are
transparent." This joint mention shows his knowledge of the true nature
of the latter, as being merely an accidentally coloured Crystal. It is
curious that, in spite of this inclusion in his list, intagli of the
Greek, or indeed of the Roman period, upon Crystal, are unknown to
collectors. Herodotus (iii. 24) mentions a stone by the name of ϋαλος, which,
if there be any truth at tho bottom of his story, must have been
Rock-salt, judging from its magnitude and facility in working. "The
corpse (of the defunct Ethiopian amongst the Macrobii), after having
been dried, whether in the Egyptian or some other manner, is coated
with plaster, and painted so as to imitate life, and then put inside of
a hollow pillar of hyalus, which is dug up there in large
quantities, and easily worked ; and the corpse, being enclosed within
the pillar, shows through it, without producing a stench or anything
unpleasant, and wearing all the clothes he used in life."
The
Crystal, however, was in enormous request amongst the luxurious Romans
under the Empire for the purpose of making drinking-cups, valued as
highly as the Murrhina, with which they are generally associated in the
allusions of the satirists. An equal mania possessed the fashionable
Romans for the acquisition of each sort, the Crystal being
appropriated to iced, the other to boiling liquors. Thus Pliny
instances a lady, and she not a wealthy one, who had then lately bought
a Crystal trulla (flat bowl) for a sum equivalent to 1500 l. of
our money. Nero, to revenge himself upon mankind by preventing any one
else from drinking out of them, when informed that all was lost,