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Ch. 1: Superstitions and their Sources

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SUPERSTITIONS AND THEIR SOURCES            9
hand, may be likened to a crisp winter's morning when one is filled with exhilaration, conscious of the tingle of the cold, but comfortable in the knowledge of wearing a tightly-buttoned garment which will afford protection should the elements become disturbing. Superstition, lastly, can be said to resemble a dark, cold, misty night, when the moon is throwing malevolent shadows which are weird and distorted, while the cold seems to seize one by the throat and arouse a passionate desire to free one's self from its grip in some way, to change a horrible nightmare into a pleasant dream.
In the early part of the last century a series of very interesting experiments designed to demonstrate the effects produced upon a sensitive subject by the touch of precious stones and minerals, were made in the case of the "Seeress of Prevorst," Frederike Hauffe (b. 1801), a woman believed to possess remarkable clairvoyant powers.6 When pieces of granite, porphyry, or flint were placed in her hand, she was not affected in any way. The finest qualities of fluorspar, on the other hand, had a marked action, relaxing the muscles, causing diarrhoea, and producing a sour taste in the mouth; occasionally a somnambulistic state was induced. This latter condition was also produced by Iceland spar and by the sapphire. While the substances so far noted depressed the vital energy, sulphate of barium stimulated the muscles, produced an agreeable warmth of the body, and made the subject feel as though she could fly through the air. If the application of this material was long con­tinued, the pleasurable sensation found expression in laughter. In the case of witherite, a carbonate of barium,
* Görres, " Die christliche Mystik," Regensburg, 1840, vol. iii, pp. 190 sqq.
Ch. 1: Superstitions and their Sources Page of 467 Ch. 1: Superstitions and their Sources
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