TALISMANIC USE OF PRECIOUS STONES 113
dant
evidence in the special care bestowed upon the burial that the deceased
must have been a man of high rank, and the condition of the skull
plainly indicated that he had met a violent death. The 1980 beads found
on the breast of the skeleton are believed to have been strung as a
necklace, and the position of other masses of these beads renders it
probable that they had been used for bracelets or anklets, the strings
having decayed and disappeared in the course of time. The most
interesting of the turquoise objects are, however, the pendants worked
into various forms designed to favor the entrance of some guardian
spirit into the stone. In this single burial were found pendants shaped
more or less roughly into the forms of a rabbit, a bird, an insect (?),
a human foot and a shoe. Around another burial in the same chamber were
strewn nearly six thousand turquoise beads and pendants.130 In all 24,932 beads were found in these burials.
Another
very interesting object from Pueblo Bonito, and one having probably a
special ceremonial use and value, is a turquoise basket,—that is to
say, a cylindrical basket three inches in diameter and six inches long,
originally made of slender splints with a coating of gum in which 1214
small pieces of turquoise have been set. These are very closely set and
form a complete mosaic covering for the object. The legends of the
Navahos contain allusions to "turquoise jewel baskets," and Mr. Pepper
raises the question whether or no this can refer to those made by the
Pueblo Indians.131
The Apache name for the turquoise is duklij, which
""Pepper, " The Exploration of a Burial-room in Pueblo Bonito, New Mexico," pp. 223, 224.
m Pepper, 1. c, p. 227. 8