RELIGIOUS USES OF PRECIOUS STONES 253
Similar ornaments, made of a green quartz and of beryl, are in the Kunz collection in the Field Museum of Chicago.
The
reason for these strange mutilations, which often cause serious
discomfort to those who practice them, is not at all easy to determine.
Some have conjectured that by the insertion of bright, colored objects
in the ears, nose and lips, members of the same tribe were enabled to
recognize each other at a distance; each tribe having selected a
particular color. However, although certain local preferences are shown
in the matter of color or material, there is no hard and fast rule in
this matter, and frequently neighboring tribes will employ stones or
shells of the same or similar hue and appearance. Others find in this
custom a religious significance and suppose that the mutilation
represents a form of sacrifice to the spirits, good or bad, who must be
rendered favorable to man by some act on his part showing his
unconditional submission to them. Originating in this way the idea of
adornment was a secondary impulse. It is a fact that ancient peoples
regarded the wearing of ear-rings as a badge-of slavery, and, according
to a Rabbinical legend, Eve's ears were pierced as a punishment for her
disobedience, when she was driven from the Garden of Eden.
A curious theory was advanced by Knopf.45
He calls attention to the habit children have of thrusting small bright
objects into their noses and ears, and suggests that this indicates a
natural propensity which, coupled with the early-developed love of
adornment, induced primitive man to affix ornamental objects on or in
the nose, ear, or mouth. There may be more in this than we are willing
to admit, but on the whole it seems
" " De ornatu oris, nasi et aurium," Gottingaa, 1832, p. 43.