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Ch. 8: High Priest Breast Plate

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286 THE CURIOUS LORE OF PRECIOUS STONES
would have been quite unable to decipher the strange characters engraved on the stones. They would most probably have supposed them to be Persian characters, and would, therefore, have valued these stones no higher than others in the Persian treasure. This can serve as an explanation of the fact that no allusion to the breast­plate with its adornment can be found in the works of those Mohammedan writers, such as Tabari, who treat of the overthrow of the Sassanian Empire. We may be sure that the Persians themselves would have accorded no special honor to objects connected with the Hebrew religion, since their own Zoroastrian faith had no con­nection with it.
In 628, not long before the date of the Arab invasion, the most precious relic of Christendom, the cross discov­ered by Helena, mother of Constantine the Great, and believed to be the very cross on which Christ died, was surrendered to the Greek Emperor Heraclius by Kobad II, son of Khusrau II, on the conclusion of a treaty of peace between the Eastern and Sassanian Empires. This cross was one of the sacred objects borne away to Persia from Jerusalem by Khusrau in 615 a.d. It is said to have been guarded carefully through the influence of Sira, Khusrau's Christian wife. There is a bare possibility that other objects of religious veneration, taken from Jerusalem, may have been given up by the Persians at the same time, and that the unique char­acter of the most important relic so overshadowed all others that historians have failed to note the fact. The cross was restored to Jerusalem by Heraclius in 629, only to fall into the hands of the Mohammedans when that city was taken by the Arabs under Omar, in 637. Hence, if the jewelled breastplate had also been surrendered by Kobad, it would probably have shared the same fate.
Ch. 8: High Priest Breast Plate Page of 467 Ch. 8: High Priest Breast Plate
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