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Ch. 1: Ancient Carved Ivories

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36 IVORY AND THE ELEPHANT
sentation of Bacchus seated in a car drawn by Centaurs; the other leaf depicts Diana in a chariot drawn by two bulls. The manuscript enclosed by these covers is an example of the so-called "Office of Fools," a semi-travesty of a religious service, tolerated by the Catholic Church on the Feast of the Circumcision, which falls on New Year's Day. Doubtless the pagan designs were expressly chosen as covers for this popular ritual, one of the concessions made by the Church, perhaps not unwisely, to the fondness of the common people for a frolic on the first day of a new year, although such an observance would be regarded to­day, when the religious and secular aspects of life are so sharply distinguished, as a profanation of holy things.
The great Christian church of Santa Sophia, turned into a Mohammedan mosque since the fall of Constantinople in 1453, was enriched with six ivory doors especially com­manded for its embellishment by its founder, Emperor Justinian. An old record says that the ivory was elaborately sculptured and the effect enhanced by gold ornaments.* As there can be no doubt that the ivory panels adorned with figured representations of religious subjects were quickly removed and almost certainly destroyed by the Mohammedan conquerors, there is little reason for surprise that no trace of them remains. Perhaps the present year is destined to be noted in future history as that in which this wonderful historic monument, the peerless Santa Sophia, shall have been restored to Christian worship.
There is evidence that work in ivory was extensively done in the early Christian centuries, for among other artists or artisans granted especial exemption by law from certain municipal obligations are noted "the ivory workers (eborarii) who make seats, beds, etc., of ivory."
*See Ridulfus de Diceto, in Stubbs's "Rerum Brittanicarum scriptores," Vol. 71, Pt. l,p.93.
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