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Ch. 2: Modern Ivory Carvings

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40 IVORY AND THE ELEPHANT
Hincmar, Bishop of Rheims, had the works of St. Jerome enclosed in covers adorned with ivory tablets in a gold setting, and he also had a lectionary provided with covers of ivory set in silver.*
Two ivory plaques in the Musée de Cluny are specimens of the Byzantine art of the ninth century and are especially noteworthy in that in each case while one side bears a dis­tinctly religious decoration, the other side offers secular designs, including figured symbols of four of the zodiacal signs (two on each plaque) Capricornus, Sagittarius, Aqua­rius, and Leo. Rich foliage work and scrollwork combine to make a very harmonious design, indicating the posses­sion of both taste and skill by the artist.
The hieratic art of the ninth century is well illustrated in a representation of the Crucifixion on the cover of an evangelium in the Musée de Cluny, uncompromisingly rigid in composition; the absolute symmetry of the group­ing is as far removed as possible from the ease and grace characterizing the best works of an earlier and a later period, and yet we may not deny the genuine religious spirit in which the medieval artist has wrought.
But few ivory statuettes were made by the carvers of the Eastern Empire, this being due in great part to the general influence of iconoclastic ideas in the Empire, even when these were not drastically enforced as was from time to time the case. Intense as was the opposition between Christian and Moslem in the East, it appears likely that the Christian image-breakers drew their inspiration from the rigid ideas regarding images and the reverencing of images that were so strongly held by the Mohammedans. In a not dissimilar way, the Protestant image-breakers of the
*JuIes Labarte, "Histoire des arts industriels au Moyen Age et à l'époque de la Re­naissance," Vol. I, Paris, 1864, p. 213: Citing Anonymi Gesta episcop. Cameracensium, lib. 1, 42, apud. Pertz, "Mon. Germaniae hist.," Vol. IX, p. 416, and Flodoardi, "Eccl. Eemensis hist.," lib. ΙΠ, cap. 5, Paris, 1611, pp. 159,160.
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