138 IVORY AND THE ELEPHANT
King-chóu consisted of vermilion (cinnabar), ivory, and skins. The word used here for ivory, ch'i, literally
means "a front tooth"; the commentaries, however, give it the sense of
"elephant's tooth." That elephants existed in this part of China in
ancient times is vouched for by many local traditions, one of which
tells of an elephant seen here as late as the seventh century A. D.,
but these animals have long been extinct in this region.* Probably the
earliest Chinese notice of ivory is in an ode attributed to the twelfth
century B. C. and contained in the Shi-King, or "Book of Poetry,"
considered by sinologists the most ancient literary authority as to the
ancient civilizations of China. Here ivory is said to have been used
for decorating the bows of the chiefs. In this instance the word siang, elephant,
is used to denote ivory; combs made of ivory are also mentioned. We are
not told whence this ivory was derived, but in view of the probable
existence of elephants in the south of China, it need not necessarily
have been brought from without, although one of the earliest Tonkinese
embassies to the Court of China is said to have brought an elephant's
tusk as tribute to the Emperor Ch'öng-wang (1115-1059 Β. C.).f
A
Buddhist legend states that aeons ago Bodhisattva was incarnated as the
Chhadanta, or six-tusked elephant, and was once pursued by a wily
hunter, who had assumed the disguise of a religious ascetic. Such was
Bodhisattva's reverence for the sacred robe that, although he was well
aware of the deception, he still broke off his tusks and gave them to
the hunter 4 The earliest sculptured figures of the elephant in India
are said to be in the cave of Lomas Rishi in Behar, and are believed to
date from 250 B. C, the time of King
*Friedrich
Hirth, "The Ancient History of China to the end of the Chou Dynasty,"
New York, 1908, pp. 181, 214; Hu-nan-fang-wu-chi, Ch. viii, p. 9.
fHirth, op cit.
{Andrews, "The Elephant in Art and Industry," in the Journal of Indian Art and Industry. Vol. X, p. 63.