ELEPHANT HUNTING, ETC. 201
found
unmistakable traces on the tree trunks and the ground showing that the
animal had staggered to its feet and laboriously made its way through
the forest. As they followed the trail, they could note that, little by
little, the elephant's tread had grown firmer and its pace had
evidently accelerated. Vainly they followed the trail for several
hours, and were at last forced to give up the pursuit and allow the
"dead " elephant to escape. The natives, however, immediately explained
the strange happening in the light of their superstitions, declaring
that it was no real elephant the hunter had shot, but a majavie, or
wizard, who had taken up his abode in an elephant form.* Doubtless this
tale spread about among the tribesmen and has by this time developed
into a wild and wondrous legend.
Among
the Kukus of the Anglo-Egyptian possessions, the native elephant
hunters climb trees near the elephant trail, and when the animals pass,
cast their lances at them, aiming to hit the shoulder. The shaft and
head of the lance used for this purpose are exceptionally long, the
head measuring 36 cm. (about 14 in.) and the bamboo shaft 1.65 m. (5
ft. 5 in.), the end of the shaft being enrolled with elephant hide
firmly bound by thongs.f
An
example of unscrupulous business methods in interior Africa is
afforded by the conduct of the Asande chiefs toward the Ababuas. They
cleverly circulated among the whites the report that the latter were a
race of savages and that no white man could enter their country except
at the peril of his life. Not content with this they succeeded in
persuading the Ababuas that the white men were very bloodthirsty and
cruel, and that should any Ababuas ap-
*James Sutherland, "The Adventures of an Elephant Hunter," London, 1912, pp. 112, sqq.
fCoUection de monographes ethnologiques, VI, Les Kuku, by Joseph Van der Pias. Bruxelles, p. 164.