HORNS AND TUSKS 317
phase
of the custom is so singular that it deserves mention here. When a
Siamese seeks to repair the ravages of time by ordering a set of
artificial teeth, he usually requires that they shall be black;
sometimes, however, in the case of functionaries who often receive
Europeans, a set of black teeth is ordered for general use, and a set
of white teeth to be substituted when European visitors are to be
entertained. When asked to give a reason for this strange custom of
blackening the teeth, or wearing black teeth, a Siamese replied: "We
do not wish to have teeth like those of a dog."
The
teeth of various animals were also regarded as possessing curative
powers. For instance, if the tooth of a mole were taken out while the
creature was alive, it was a specific for toothache when attached to
the body.* Violent pains in the gastric region were removed by binding
on, with a piece of sheep's or goat's skin, a tooth drawn from the left
side of a hyena's jaw. A wolf's tooth preserved an infant from fear, if
attached to its body, and also cured toothache. The larger teeth of the
wolf were supposed to have the power to make horses tireless runners.f
It is interesting to note in this connection that there were found in
the Crimea, in 1865, beneath a tumulus, the remains of five horses, the
heads being adorned with perforated boars' tusks set in gold and
silver.î
That
this superstition, once so deeply rooted, has not yet passed away, is
illustrated by the specimens figured by Bellucci. One of these, taken
from a prehistoric necropolis of the first Iron Age, is the tusk of a
boar and has been partly metamorphosed into odontolite—bone turquoise
coloured by coming into contact with some iron or iron salt. It has a
bronze mounting at the base to facilitate its suspension
*C. Plinii Secundi, Naturalis historia, Lib. XXVIII, cap. 8, Venetia, 1507, fol. 211 verso.
tlbid., Lib. XXVIII, cap. 19, Venetia, 1507, fol. 218 recto.
tStephani, Compte rendu de la Comm. arch, de St. Petersb., 1865, p. 19.