MAGIC STONES AND ELECTRIC GEMS 5
settle
and populate the regions to the eastward and northward of Mt. Ararat,
confided to their care a miraculous stone known to the Turks as jiude-tash, to the Persians as senkideh and to the Arabs as hajer al-mathar, or
the "rain-stone." On it was impressed the word Aadhem or Aazem, the
great name of God, by virtue of which whosoever possessed this stone
could cause rain to fall whenever he pleased. In the long lapse of time
this particular "precious" stone was lost, but some of the Turks were
said to have certain stones endowed with a like power, and the more
superstitious among these Turks solemnly asseverated that their
"rain-stones" could beget progeny by a mysterious kind of generation.8
Among
the many stones or concretions endowed by medieval belief with
wonderful powers, may be reckoned the "rain-making" stones. Some of
these were to be found in Karmania, south of Khorassan. The miraculous
effect was produced by rubbing one against another. The Arabie author
who reports this declares that this rain-making power was a well-known
fact. He adds that similar stones might be secured from near Toledo in
Spain and also in the "land of Kimar," inhabited by Turkish tribes.9
The
Oriental rain-stones noted by pseudo-Aristotle and by many other Arabic
writers of medieval times, can be paralleled by similar rain-making or
rain-inducing stones in many other parts of the world and among many
primitive peoples even in modern times. The rain-makers of the African
tribe of Wahumas, dwelling in the region bordering on the great Albert
Nyanza Lake in Central Africa, use a black stone in the course of their
magic rites. This is put
* Giovanni B. Rampolli, " Annali Musulmani," vol. ix, Milano, 1825, p. 481, note 75.
* "
Exposition de ce qu'il y a de plus remarquable et des merveilles," by
Abdorrashish, surnamed Yakuti, a geographical work of the fifteenth
century, transi, into French and published in Notices et Extraits des
Manuscrite de la Bibliothèque du Boi, vol. ii, pp. 452, 520, 534;
Paris, 1789.