6 THE MAGIC OP JEWELS AND CHARMS
into
a vessel and water poured over it ; the pulverized roots of certain
herbs and some blood drawn from the veins.of a black goat are then
mixed with the water, and the resulting liquid mixture is thrown up
into the air by the rain-maker.10 The sorcerers among the
Dieri in Central Australia place such trust in the efficacy of these
conjurations as to believe that all rainfalls are produced thereby,
generally through the intermediate action of ancestral spirits. If rain
falls in a locality where no proceedings of the kind have taken place,
then it is supposed that they have been initiated in some contiguous
territory, a merely spontaneous and natural rainfall being out of the
question. The clouds indeed generate the rain, but it will not be
brought to the earth except by magic art. In the complicated magic
ceremonies of these Dieri rain-makers, two large stones are employed;
after a ceremonial, in the course of which the blood drawn from the two
chief sorcerers is smeared over the bodies of the others, the stones
are borne away by these two sorcerers for a distance of about twenty
miles, and there put far up on the highest tree that can be found, the
object evidently being to bring them as near to the clouds as possible.11
Bock-crystal
as a rain-compeller finds honor among the wizards of the Ta-ta-thi
tribe in New South Wales, Australia. To bring down rain from the sky
one of them will break off a fragment from a crystal and cast it
heavenward, enwrapping the rest of the crystal in feathers. After
immersing these with their enclosure in water, and leaving them to
soak for a while, the whole is removed and buried
"P. Stuhlmann, "Mit Emin Pascha im Herz von Africa," Berlin, 1894, p. 588.
n S. Gason, " The
Dieyeric Tribe " in " Native Tribes of South Australia," pp. 276 sqq. ;
see also : A. W. Howitt, " The Dieri and Other Kindred Tribes of
Central Australia."