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106         THE MAGIC OF JEWELS AND CHARMS
time lecturer on chemistry at Dartmouth College, his testi­mony is worth heeding, but there can be no doubt that while he accurately describes what he found, he was altogether mistaken in supposing that the meteor fell precisely on the spot where he discovered the gelatinous substance. As we have noted, it has recently been suggested that these "jel­lies ' ' are plasmodia of forms of Myxomycètes which do not appear to have any connection with the spot whereon they rest, but seem to have fallen from the air.64
Falling stars are explained by the natives of Labrador and of Baffin's Bay as being souls of the departed bound on an excursion to Hades in order to see what is going on there, while the phenomena of thunder and lightning are caused by a party of old women, who quarrel so violently over the possession of a seal that they bring the house down over their heads and shatter the lamps. These " old women " must, of course, be spirits of the upper air, not human beings.86
In some Australian tribes the sorcerers, or " medicine­men, ' ' taking advantage of the superstitious dread of fall­ing stars common among the aborigines, pretend to have marked the spot where such a star has fallen and to have<dug it up and preserved it in their medicine-bag. These suppos­ititious "fallen stars" are sometimes quartz pebbles, and in one instance the curiosity of a European investigator was satisfied by the display of a piece of thick glass, which the sorcerer strictly maintained he had dug out of the ground wherein the star had fallen.68
Arrow-heads encased in silver were looked upon as the solid contents of the lightning flash, and were not only thought to protect the house in which they were kept from
·* Edward E. Free in Nature, Nov. 3, 1910, No. 2140, vol. ixxxv. " Arnaldo Faustini, " Gli Eschimesi," Torino, 1912, p. 41. N Edward M. Curr, " The Australian Races," Melbourne and London, voi. Ui, p. 29.