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Ch. 7: Religious Use of Gems

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ON THE RELIGIOUS USE OF VARIOUS STONES 297
black outline when viewed by transmitted light. The origi­nal crystal, which came from Brazil and weighed 10.5 carats, was an octahedron and was of a jet black hue. The expecta­tion was that the result of its cutting would be the pro­duction of a black brilliant, but when one of the points of the octahedron had been removed to form the table, it be­came evident that the black tint was only superficial, the body of the crystal being white. This peculiarity was then utilized by leaving some of the natural black faces of the crystal. This diamond was found to be of excessive hard­ness, rendering the task of cutting it an exceedingly ardu­ous one. It is now in the possession of one of the Royal Household of Siam.28
Among the Buddhist legends current in India in the seventh century a.d. is one referring to the vases offered by the "four kings of heaven" to the Buddha, They first brought four gold vases, but the Buddha declared that one who had renounced the world could not use such costly vases. Silver vessels were then substituted, and were also refused, as were successively vases made of rock-crystal, lapis lazuli, carnelian, amber, ruby and other precious materials. Finally, four stone vases were proffered. These were of violet color and transparent, but the fact that they were not of precious material rendered them acceptable to the Buddha.28
The images of Buddha usually bear as adornment a small gem. This is most frequently a moonstone, but occasionally a ruby or some other gem will be used. The reason for this religious use of gems must not be sought only in the idea that precious and costly objects are most fitting as decora-
" See G. P. Kunz, " Five Brazilian Diamonds," Science, vol. iii, p. 649, Ko. 69, May 30, 1884.
"Heuen Tsang, "Mémoires sur les contrées occidentales," French trans, by Stanislas Julien, Paris, 1857, vol. i, p. 482.
Ch. 7: Religious Use of Gems Page of 485 Ch. 7: Religious Use of Gems
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