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Ch. 1: Ring Wearing origin methods

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32                                    BINGS
However, they in no sense deserve the name of Christians, their peculiar, eclectic doctrine being a mixture of an­cient and Christian Gnosticism, with certain elements of the old Persian religion. They have quite a literature, dating back to the early centuries of our era, and written in an Aramaic dialect similar to that of the Talmud.
THE PURPOSES OF RING WEARING
The wearing of rings as ornaments for the hand requires no explanation in view of the innate love of adornment shown from the very earliest periods of hu­man history. However, apart from this merely orna­mental use, rings were applied to many special uses and were worn for many definite purposes, some of which are so important as to merit extended notice in separate chapters ; others again are less far-reaching and less sig­nificant, and certain of these will be explained and illus­trated here.
We are not apt to think the wearing of many rings especially in accord with the profession of philosophy, and yet AElian tells us that a chief cause of the dissension between Plato (427-347 B.c.) and his pupil, Aristotle (384-322 b.c.), arose from the blame bestowed by Plato upon the greatest of ancient philosophers—" the master of those who know," as Dante calls him—because Aristotle adorned his hand with many rings.48 Could this have been done with a view to impressing his students and philosophers with greater respect than they might always have been disposed to accord to his intellectual greatness alone? The externals of luxurious adornment made, perhaps, a more direct appeal than the mere power
48 C. W. King, "Antique Gems," London, 1860, p. 281 ; citing iElian, iii, 19.
Ch. 1: Ring Wearing origin methods Page of 513 Ch. 1: Ring Wearing origin methods
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