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Ch. 6: Religious Use of Rings

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THE RELIGIOUS USE OF RINGS              263
catch men." In Mark i, 17, a similiar announcement is made to both Simon (Peter) and his brother Andrew: " Come ye after me, and I will make you to become fishers of men."
The ring is broken to prevent the sealing of any . pontifical document during the vacancy of the papal see. When the army of the French Republic occupied Rome in 1798, the Republican emissary Haller, after inform­ing Pius |VI that he would be taken from Rome, de­manded all his papal rings. After surrendering the others, the pope pleaded that he might be allowed to keep the Fisherman's Ring, but as the Frenchman sternly insisted that this also must be given up, the pope reluctantly yielded. However, when on examination, the ring was found to be of small value, it was restored to the pontiff.
The earliest existing mention of the Fisherman's Ring seems to be in a letter addressed by Pope Clement IV, in 1265, to his nephew Pietro Grossi of St. Gilles, in which he states that in addressing mem­bers of his family he used the Sigillum Piscatoris, the private seal of the popes.22 It was not until the fifteenth century that this originally private seal came to be gen­erally used for the papal Briefs. An impression of the Fisherman's Ring of Clement VIII made in 1598, in the sixth year of the pope's reign, is surrounded with a bit of twisted vellum. A comparison of this seal with the one used by Pius IX, shows the modifications of the established design due to the preferences of the en­gravers of successive rings. The ring of Pius IX was of plain gold, weighing about an ounce and a half, the design was engraved on an oval plate. It is said to
22 Platina " De vitis Pontificorum "; " Vita dementis IV."
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